All readings for the Week
Acts 2:1-21 or Num 11:24-30
Ps 104:24-34, 35b
1 Cor 12:3b-13 or Acts 2:1-21
John 20:19-23 or John 7:34-39
1. What are the different kinds of “languages” spoken in church today?
2. In what ways do you share Peter’s experience, of interpreting the present moment in your life through the lens of Scripture?
3. How do our differences enrich our experience of unity?
4. What is the greatest obstacle to good communication?
5. How much does the Pentecost story relate to the life of your church today?
Our psalm reading for this Pentecost Sunday speaks of God sending forth God’s Spirit in a creative burst that is both productive and renewing. In our story from the Acts of the Apostles, it must have felt like creation all over again, with wind and fire, and something new bursting forth. Then there was the amazing linguistic experience of speaking in other languages yet being understood by people of many different languages and lands, the names of which represented the known world at that time and have caused no small anxiety to worship leaders in every time. No matter: in that moment, all the people were one in their hearing, if not their understanding of the deeper meaning of what they heard. Despite their differences, they could all hear what the disciples were saying, each in their own language.
Fire, wind, and humble Galileans speaking persuasively in many tongues were dramatic signs that God was doing a new thing that would transform the lives of all those present, and far beyond, in time and place. Maybe it was a little frightening, something people would want to explain away, or to contain with cynical comments that blamed it all on drunkenness.
There have been manifestations, remarkable displays of God’s Spirit in the Bible before, of course, with sound and light and amazing “special effects,” as we call them today. But those events, like Moses on the mountaintop and Jesus transfigured, were reserved for only a few witnesses, the most inside of insiders. Here, at the dawn of a new era, on the birthday of a church called to spread to the ends of the earth, the display is for everyone. Not just the disciples, gathered in a room, getting themselves together after Jesus is once again departed. Not just the holiest or the most faithful or the most learned, not just the believers, not just those who were with Jesus on the road or witnesses to his Resurrection. No, in this case, at this moment, “all flesh,” male and female, old and young, slave and free, are invited and included–and not just invited but expected to prophesy and dream, too!
And just to make sure that they know they’re included, the formidable obstacle of a multitude of languages is overcome by a sweeping wind, an uplifting Spirit that drives those disciples out, out into the world beyond their walls, beyond the theoretical but fragile safety those walls provide. Out into the world, and compelled to spread the Good News of what God is doing in a new day. On Pentecost, a Jewish feast that celebrated new life and new crops by offering a gift of first fruits in gratitude and praise, Matthew L. Skinner tells us, these Jewish “ignorant, backwater folks” (a stereotype conveyed by the term “Galileans,” but lost to us today as we read the text) become impassioned, eloquent spokespersons for the gift of new life, the beginning of a brand new era in which God is fulfilling promises and salvation is drawing near.
(Reflection by Kate Huey: http://www.ucc.org/feed-your-spirit/weekly-seeds/pentecost-sunday.html)