All readings for the Week
Genesis 28:10-19a with Psalm 139:1-12, 23-24 or
Wisdom of Solomon 12:13, 16-19 or Isaiah 44:6-8
Matthew 13:24-30, 36-43
1. Have you ever found yourself “in a limbo of [your] own making”?
2. When have you found God in “unexpected places”? How did that feel?
3. Do you ever make promises to God, in gratitude or perhaps for persuasion?
4. How do you think our scientific age deals with dreams and their spiritual meanings?
5. What dreams matter most to you, and to all of us?
All alone in this limbo, full of anxiety, and exhausted from his journey, Jacob settles into the vulnerability of sleep, and the dream of heaven and earth before him in that “unplace.” That is exactly where God comes to meet Jacob in “unexpected places” (the theme of the 2015 UCC General Synod, by the way), to talk with him, and to renew the promises that have been given to his grandparents and parents before him. Our colorful history and misdeeds matter not one bit when God decides to call, or better, when God comes looking for us, perhaps even pursuing us. Taylor writes: “Jacob is nowhere, which is where the dream touches down–not where it should be but where he is.”
There is the dream, and there is the interpretation of the dream. Many scholars connect Jacob’s vision of heavenly beings, messengers perhaps, going up and down a ladder to heaven, with the Babylonian ziggurats that the biblical authors would have known well. Richard Pervo writes imaginatively of the “Babylonian temples, with a penthouse apartment for the god and a ground-level chamber for formal receptions,” but–speaking of imagination–Greidanus invites us to picture the response of the people of Israel, in exile in Babylon and so far from home, when they heard these promises of God’s unfailing presence to Jacob (and his descendants, surely), no matter where they go. After all, in a little while, Jacob’s name will even be changed to “Israel,” which surely must have touched the homesick exiles in their deepest hearts.
There is a tension for people of faith in our love for our places of worship, our sacred spaces. While Holly Hearon claims that “God is not associated, ultimately, with place, but in relationship and promise,” we embodied creatures do experience God in places that we can feel, places that we can cherish, places that evoke memories, places that we mourn when they are destroyed. I remember a scene in the movie “Romero,” when the church is destroyed and the people are devastated, and the archbishop walks bravely back in to recover the Eucharist. That is an embodied and sacred experience. In a similar way, so is the sorrow of my friend, whose childhood church and place of her ordination is now closed and for sale.
Terence Fretheim writes beautifully about our need to create places of worship, “because human beings are shaped by place as well as time.” Thinking back to Jacob and thousands of other ancestors who wandered, who were led, who were taken in exile, who went on pilgrimage, we find his words inspiring for us, too, their descendants in faith: “The rhythms of the ancestors include the rhythm of journeying and worship; their journeys are punctuated by moments of worship at specific places. Yet the place never becomes a final objective, where one settles in; it provides sustenance for the ongoing journey.” One of my favorite images for the church is that of a “base camp,” where we are fed and rested for the journey outside its walls, but I must acknowledge that we are prone at times to see ourselves always at work, or to be constantly reminding ourselves dutifully of the need to work, and we miss the encounters with God that may happen at any time, anywhere, in so many places of blessing. Devotion by Kate Huey. Read more at: http://www.ucc.org/feed-your-spirit/weekly-seeds/place-of-blessingsearched.html