All readings for the Week
2 Corinthians 13:11-13
1. What are your thoughts about the story of creation and the views of science?
2. Do you think of yourself as a “consumer”? What difference does it make one way or the other?
3. What difference does it make that God pronounced creation “good”? Or do you believe creation is “neutral”?
4. Would God look upon our use of the earth today and pronounce it “very good”?
5. What story do we intend to tell our children, and what story will our great-grandchildren tell their descendants about us?
It’s only human to want to tell the stories of who we are and where we came from, of what came before us that shapes who we are today and who we are becoming. These stories, handed down from generation to generation in every culture, are voices in themselves, voices of protest and consolation, voices of clarity and courage. They are influenced, at least in part, by the situation in which the storytellers find themselves.
In The Luminous Web, Barbara Brown Taylor describes the shaping of the creation narrative of Genesis as a counter-cultural protest of the people of Israel against the creation story of their Babylonian captors. While their oppressors saw the origins of the universe as violent and bloody, the Israelites told their children a different story, a story rooted in goodness and blessing. Light came from the deepest night, they said, and order from chaos. The sun and the moon and the stars were set in the over-arching sky as signs of beauty and the changing of the seasons, providing light and direction and the keeping of time. God filled the earth with vegetation that was fruitful and nourishing, moved the waters back from the land and provided a home for the creatures that crawled across it, walked upon it, and flew over it. In the midst of this loveliness, humankind was tenderly placed and blessed and called to be caretakers and stewards. And God looked upon all this, and found it good.
In today’s psalm reading, the voice of the psalmist puts the praise and wonder of ancient Israel into the mouths of worshipers who are astounded by God’s amazing creative powers, God’s splendid works, even as they appreciate the place of humans, just “a little lower than the angels,” in the midst of God’s plan for all of these things. Creation is God’s love expressed and admired even by God Herself! If we had more of their same sense of wonder, perhaps our prayer-life would include more praise, along with the requests we so often make and the thanks we give when those prayers are answered.
Today our culture teems with a multitude of voices, coming at us from every side. Some voices tell very different stories of our origins, of who we are and who we are becoming. Voices of science and religion carry on a lively (and not always friendly) conversation about our origins, and the debate over evolution turns political for those whose anxiety misses the main point: we were created, by whatever process and whatever length it took, by a gracious Creator, in love and goodness, and we are called to care for this earth, this good creation, not to dominate or abuse it. (Perhaps, as long as we distract ourselves with arguing about HOW we were created, we can ignore HOW we are treating that creation!) (Reflection by Kate Huey) Read more at: http://www.ucc.org/feed-your-spirit/weekly-seeds/this-is-goodexpressed-love.html