News Letter: June 4, 2014

A unique Christian community bound by God’s love, sharing

June 4, 2014

St. Paul’s Weekly E-Newsletter

Pentecost Sunday

This Sunday is Pentecost Sunday and everyone is encouraged to wear red! We will be celebrating the anniversary of the founding of the Christian movement. The sermon text will be Acts 2:1-4 and the sermon title is “Receiving the Spirit” . It was at Pentecost that the disci-ples were enabled by the Holy Spirit to speak in many languages as they witnessed to the life and ministry of Jesus the Christ.

Come Holy spirit!

1001 Worshiping Congregations for the PC(USA)

This Friday is 1001 Worshiping Congregations Day in the PCUSA. 1001 new worshiping communities is a move-ment happening in the Presbyterian Church (U.S.A.). Across the PC(USA), God is raising up leaders in churches and presbyteries who are creating new worshiping com-munities. They are taking on new and varied forms of church for our changing culture. Primarily they are seek-ing to make and form new disciples of Jesus Christ, to change and transform the world.

New worshiping communities will help the PC(USA) make the shift from an inward-focused, membership-maintenance model of church to a more outward, crea-tive, and disciple-making expression of church.

God’s Spirit is moving throughout the church, whispering new things and inspiring new models, fresh vision, and an awareness that is bringing God’s people to understand and embrace again the truth that “It’s all about congregations.” See more at:

Pacific Presbytery has two 1001 Congregations! One meets in a tent in a parking lot near Korea Town on Friday evenings and the other meets in a coffee house in the marina.

Juneteenth Celebration

Church of the Redeemer is hosting a Juneteenth picnic on June 22nd starting at 4 PM. All are welcome for food fun and fellowship. There will be games and activities for all ages.


Part 112

Being Presbyterian

Pentecost literally means “the fiftieth day”) and is the Greek name for the Feast of Weeks, a prominent feast in the calendar of ancient Israel celebrating the giving of the Law on Sinai. This feast is still celebrated in Judaism as Shavuot. Later, in the Christian liturgical year, it became a feast commemorating the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ (120 in all), as described in the Acts of the Apostles 2:1 –31. For this reason, Pentecost is sometimes described by some Christians today as the “Birthday of the Church”.

Pentecost is the old Greek and Latin name for the Jewish harvest festival, or Festival of Weeks referenced in Exodus 34:22, Deuteronomy 16:10.

The New Testament narrative of Pentecost is given in the second chapter of the Book of Acts. While those on whom the Spirit had descended were speaking in many languages, the Apostle Peter stood up with the eleven and proclaimed to the crowd that this event was the fulfillment of the prophecy (“I will pour out my spirit”).

We will be celebrating Pentecost at St. Paul’s this Sunday and here is one more reminder to wear something red to church this Sunday. This commemorates the flames of the Holy Spirit descending on those early disciples.


Do You Know the Bible?

The answers from last week are: (1) Andrew (2) Luke (3) A colorful coat (4) Peter (5) Jonathon (6) Aaron.

1. When God came to Solomon in a dream, what did Solomon ask God to give him?

2. How long had Lazarus been dead when Jesus arrived in Bethany?

3. Who was the queen that saved her people from death?

4. Name a man whose birth was foretold by Gabriel.

5. How old was Abraham when Sa-rah gave birth to their son Isaac?

6. What skin disease did the brave soldier Naaman have?

Save these Dates:

This Sunday: A new members class will be held following worship in the library. If you are interested in learning more about joining the church plan to attend!

June 15th: Family Fun Festival following worship! Food and games for everyone in Fellowship Hall.

June 29th at 12:30 PM (following worship) Annual All-Church Picnic. Please sign up to bring side dishes in Fellowship Hall.

July 13th: St. Paul’s session has set a Town Hall meeting following worship on Sunday, July 13th in the Fellowship Hall. A light lunch will be served.


Sermon: Prayerfully Present, June 1, 2014

June 1, 2014

Ascension Sunday

Scripture: John 17:1-12 Message

17 1-5 Jesus said these things. Then, raising his eyes in prayer, he said:

Father, it’s time.
Display the bright splendor of your Son so the Son in turn may show your bright splendor.
You put him in charge of everything human so he might give real and eternal life to all in his charge.
And this is the real and eternal life:
That they know you, the one and only true God,
and Jesus Christ, whom you sent.
I glorified you on earth by completing down to the last detail what you assigned me to do.
And now, Father, glorify me with your very own splendor, the very splendor I had in your presence before there was a world.

6-12 I spelled out your character in detail to the men and women you gave me.
They were yours in the first place; then you gave them to me, and they have now done what you said.
They know now, beyond the shadow of a doubt, that everything you gave me is firsthand from you, for the message you gave me, I gave them;
and they took it, and were convinced that I came from you.
They believed that you sent me.
I pray for them.
I’m not praying for the God-rejecting world but for those you gave me,
for they are yours by right.
Everything mine is yours, and yours mine, and my life is on display in them.
For I’m no longer going to be visible in the world; they’ll continue in the world While I return to you.
Holy Father, guard them as they pursue this life that you conferred as a gift through me, so they can be one heart and mind as we are one heart and mind.
As long as I was with them, I guarded them in the pursuit of the life you gave through me; I even posted a night watch. And not one of them got away, except for the rebel bent on destruction
(the exception that proved the rule of Scripture).


Come, Holy Spirit, come to us in this time and place, in the reading of these words and in the preaching of this message. Come to us when we sit in silence and when we are moving too fast. Surprise us, revive us, and shape us into the Body of Christ. Amen.

Our Experience

            The elevator in my condo building is less than reliable and this is after tens of thousands of dollars in repair work and new parts, even a total rebuilding of it several years ago.  It is a very intuitive elevator! It always seems to break down when I have six loads of laundry to haul down three flights of stairs to the basement. I also recall being in the elevator when it made an unscheduled stop between floors. It only takes a few seconds for major anxiety to set in when I am trapped in a really confined space, (I absolutely cannot go spelunking) but fortunately for me the hold-up was temporary and there was as lovely phone operator to keep me company  while I waited to be rescued by the fire department.                                            When I find myself trapped in small, enclosed places, or feeling overwhelmed, or panicked or in a hurry and there are circumstances way beyond my control I usually find myself confronted with three different voices in my head:  the voice of judgment, the voice of cynicism or the voice of fear. “OK, why is this happening to me?”  “This is just wonderful!” and “Who is going to believe that I actually got stuck in an elevator? I mean, really?”  Sometimes when all the forces of evil all line up I could swear my trio of voices sings in three part harmony.

My Voice of Judgment kicks in and immediately blocks the gate to my mind. I can just hear it slam shut. This is the voice that passes judgment on the people and events surrounding the discussion or the experience at hand. Now the really astounding thing about my voice of judgment is that it often represents ideas and thought patterns that are oppositional to my own point of view. The judgment voice may sound something like this: “These elevator repair guys have been out here weekly for months to fix this elevator!  Why can’t they get it right?  How hard can it be to fix an elevator?”                            My Voice of Cynicism clogs the arteries to my heart, almost closes them down completely.  This voice is engaged in the emotional act of distancing me from whatever uncomfortable situation I may find myself. It stops me from becoming too vulnerable. It sounds something like this: “It certainly is a good thing Jesus didn’t need to rely on this elevator for his ascension!  He never would have made it.”                                            My Voice of Fear totally obstructs my freedom. It seeks to prevent me from letting go of what I am holding on to for dear life and from living out God’s best intentions for me and who I am. It seeks to protect me from my own insecurities, from being ostracized, from being mortified by some glaring error or oversight. It sounds something like this, “What if no one ever finds me in here?  What if this elevator goes crashing to the ground?  What if the fire department can’t pry the doors open?”

Our Experience Expanded

For the purposes of my message this morning I am going to extend my stuck in the elevator analogy to St. Paul’s.  A number of you over the past five years have said to me that St. Paul’s feels stuck.  That is a word I have heard a lot.  More recently, however, I have picked up on what I would call a sense of urgency related to St. Paul’s future.  Now I am hearing, “What is going to happen to us?”  “What will we look like in three years?  Five years?”  “Are we capable of making the changes that need to be made for us to survive?”  “What do we have to do to attract the next generation to St. Paul’s?”  “Who is going to step into our shoes and keep this place running?” and frequently I hear, “What if we can never afford a full time pastor again?”

Yes, the elevator is wedged in.  It is somewhere between floors, or maybe it won’t go to the floor that we want to be on, or it isn’t leveling itself when it lands on the top floor and people are tripping as they try to get in or out, or the doors won’t open on the first floor, but they will open on the second floor, so we end up taking the stairs after all.  With a deep appreciation for the 105 year history of this congregation we recognize that when the elevator was first installed it worked fine!  It wasn’t until they computerized it that we started having trouble with it.  What do you mean we need a new motherboard?  Didn’t they do that when it was down for three months being overhauled?

Our Traditions

My cynicism not withstanding Jesus didn’t have to put up with mal-functioning elevators. He could get where he needed to go under his own power.  He actually rose up away from the pull of gravity. He was lifted up, and a cloud took him out of the disciples’ sight. Even after Jesus had disappeared, they kept gazing up toward heaven, until suddenly two angels in white robes appeared and asked them, “You, Galileans, (which by the way was a putdown – the angels might as well have called them all hicks!) why do you stand looking up toward heaven?” Now, that seems a silly question. Wouldn’t you stand looking up toward heaven if you had seen Jesus rising up? Maybe we remember another time when two angels appeared, two angels in dazzling clothes who stood beside the women who had come to the tomb on Easter morning. Those angels, too, had asked a question. “Why do you look for the living among the dead?” It must have seemed an absurd question to the sad and heartbroken women for they had NOT come to the tomb looking for the living.                                                           Jesus, like St. Paul’s, doesn’t seem to be where he’s supposed to be. He was not in the tomb, but risen and gone to Galilee. Then, later, Jesus is no longer on earth, but risen beyond the clouds, beyond human sight. So it does seem that to be with Jesus means to be somewhere other than where we are now. Even if we don’t believe heaven is up there, we still find ourselves looking up beyond the pull of gravity. We who dance and climb and run, we who lie on the grass or sit watching the late-night news, we are waiting to be surprised by Jesus’ hands over our eyes and a voice saying, “Guess who?” But don’t we have to rise above the ground floor, above the pews in this room, above this tired and weary body? How can we enter the pure life of the Spirit to be for Jesus what he wants us to be as a church?

Re-mything Our Traditions

Jesus had big plans for his disciples after he was gone and his send off was to pray for them. And I feel strongly that God has a plan for St. Paul’s.  It is up to us to discern just what that might be.  But how do we do that?  Do we all get to have a say in what the future will look like or will it be up to our session and deacons to decide?  What about all the work we did with the New Beginnings?  How will we know if we are on target, doing what God wants us to do and becoming what God wants us to be or merely doing what we think God wants us to do?                                                                     What is the difference between group decision making and authentic communal discernment? Group decision making typically involves a cadre of people or leaders who are individually invested in particular outcomes, who come together to iron out and resolve their differences, often to represent the good of the whole. I expect to encounter this later this month when I attend our General Assembly in Detroit for a week. By contrast, authentic communal discernment requires sincere and committed prayers, people who are unencumbered by preconceived notions and outcomes. To move from deciding to discerning, we must free ourselves from inordinate attachments. We must assume an indifference to anything but the will of the divine One as discovered collectively by the group; setting aside matters of ego, politics, personal opinion, and vested interest. We begin the process of discernment with the basic stance of freedom, unknowing, or indifference that always underlies a group discernment process.  This is a path along which anyone who wants to participate is invited.                                                              We all know a lot of stuff, some of us have advanced degrees, some of us have been lifelong teachers and school principles. So how do we adopt a stance of unknowing? After all, how can we be indifferent or unknowing and plan any kind of future for this church? We start with prayer.  We begin by fine tuning our own personal prayer lives and building up our own personal discernment muscles.        We start by silencing those voices of judgment, cynicism and fear and we pray daily, “Thy will be done!”                                   I distinctly remember going through a period of time where praying was difficult for me.  It just wasn’t satisfying or even helpful. I described it back then as a “dull thud.”  I sought the help of a spiritual advisor who told me to journal for one week about my prayer life. When I returned she looked briefly at my journal and then she asked me who I prayed to and, of course, I said God.  She looked at me and said, ”A tree or a refrigerator could answer your prayers.”   And then she asked me if I truly believed that prayer changed things?  Jesus tells his disciples to think big for Him, to be bold for Him, to do courageous work in His name, and, yet, there was indeed a part of me that didn’t totally believe His promises. I had to face it!  I came to realize that often my prayers were a desperate attempt, a last resort, in a particular situation in my life, and more likely than not, I had an agenda, even if it wasn’t verbalized.  My spiritual director told me that I had to release my voices of judgment, cynicism and fear if I hoped to have any kind of quality prayer life.                                                                           The journaling was important and I don’t know if any of you are currently doing this, but my spiritual director instructed me to begin with prayerful silence, followed by writing from the perspective of each of my three voices. She had assigned me five different passages of scripture and this eventually framed what she called a “dialogue topic.” Once a topic had been established then I was instructed to adopt the voice of judgment with regard to the topic and to write only from that voice for a period of 5 minutes. I would then take a brief rest and then repeat the exercise assuming the voice of cynicism, and finally the voice of fear. When the writing exercise was completed she would lead me through a guided meditation, inviting the Divine to release me from each of the voices. This would be followed with a period of silence.  Now, this exercise went on for several weeks before I could truly grasp its importance and begin to pry loose  in what I had often taken pride.                                                    We can never fully release ourselves from the vested voices in our head, but I experienced a remarkably different frame of mind having completed this exercise.  When I was more prayerfully present, I became more likely to function on both a day to day and a spiritual level with a discerning head and heart.                                                                 If St. Paul’s is going to continue its legacy of witnessing to Christ on the corner of La Brea and Coliseum in Los Angeles, CA, it will be because we prayed it into being, not because we willed it into being.                               So I must ask, “How is it between God and the faithful at St. Pauls?”  I want you to answer these questions quickly, off the top of your head, without much thinking about your answers, but by just reacting to them:            Yes or No:  It is OK to try and manipulate God with our prayers? //  Our intentions are good and there is so much work to be done.                                Yes or No: Persistent prayers, day by day prayers, are more successful than prayers prayed ONLY when things get tough or bad?                              Yes or No: (1) Does prayer really change things? (2) Do we really believe that moving mountains is God’s specialty? // What if God doesn’t always move them in the way we want, think or pray?                                  Yes or No: Is your prayer life meaningful and growing? Are you bold in your prayers?                                                                                    Yes or No:  Do you expect results from your praying? Or do you think “it’s fixed” and nothing will change, no matter how much you pray?                          Yes or No: That need in your life, that burden you are carrying, do you just not pray about it because you think nothing can be done about it?     Yes or No:  Is prayer important? // Jesus prayed for hours that God’s mind would change and the cross could be avoided, but God said “No” to Jesus. Jesus didn’t hesitate to pray, to let His request be known to God.        Yes or No:  Are there some mountains in your life that need moving?        Yes or No: Are you carrying burdens around that only God can move?   Yes or No:  Is God big enough to help us turn off our voices of judgment, cynicism and fear and show us a plan for the future of this church? How big, then is our God?                                                                     Are we ready for big?  Are we ready for anything or anyone God sends our way?  There was a sign on a elevator door in Brittain that reads   Capacity: 9 persons max, 1000 kg., 1 horse,  5,050 bananas; 6,666 hens eggs; 2,941 pigeons; 88 haddock; or 10,526 pound coins.  Now, I am quite sure that I don’t want to get on an elevator that has been occupied by 2,941 pigeons, but if through prayer we discern that this is God’s plan, then who am I to question it?  Amen!


Lord Jesus Christ, keep us from getting bogged down, held down, kept down. As you have risen and ascended, so may we. As you have overcome death and the grave, so may we. As you have gone home to God, so may we. Lift us, we pray, to your love and your glory that we may be with you forever and ever. Amen.


News Letter: May 28, 2014

 St. Paul’s Presbyterian Church

                         May 28, 2014

A unique Christian community bound by God’s love, sharing our love with others

 St. Paul’s Presbyterian Church E-Newsletter

 Ascension Sunday this Week

This Sunday is the 7th Sunday in Eastertide, Ascension Sunday and for us at St. Paul’s, Communion Sunday.  The sermon topic this week is prayer and the text is from John 17:1-11 which is about Jesus saying his final goodbyes to his disciples and offering them a “closing prayer.”  Our communion servers this week are ruling elders John Ketch, Joyce Dixon, Vanita Brittain and Billie Land and deacon:  Earnestine Jeffries.

June 1st thru 8th:  A Week of Prayer for Christian Unity 

At least once a year Christians are reminded of Jesus’ prayer for his disciples that “they may be one so that the world may believe” (see John 17.21). Hearts are touched and Christians come together to pray for their unity. Congregations and parishes all over the world exchange preachers or arrange special ecumenical celebrations and prayer services. The event that touches off this special experience is the Week of Prayer for Christian Unity.

Where do you see God’s grace and peace in your local church, in your larger community, and in your country? How can you move beyond a preoccupation with  your immediate community and attend to the community of all Christians and the world?

What do you give thanks for in your church, in your community and in your country? How have you experienced the spiritual and/or material gifts of God among other Christians or others of your community?

Flooring Fundraiser through June

There is still time to participate in the Flooring Fundraiser for Pastor Ann’s 65th birthday celebration.  Home Depot is coming out today to measure the rooms we hope to either carpet or put down new flooring in.  We have reached a bit over half of our goal so far.  (Pastor Ann is very happy!) The flooring samples, forms and envelopes are in the narthex.  Please make your checks payable to St. Paul’s with “flooring” on the memo line.

 Maya Angelou


An African American literary voice revered globally for her poetic command and her commitment to civil rights has fallen silent. Angelou was 86. 2010, President Barack Obama named her the recipient of the Medal of Freedom, the country’s highest civilian honor.

Part 111

Being Presbyterian

This is Presbyterian Heritage week and so I thought it appropriate use this column for a brief review of Presbyterian origins.

It all started with the Reformation! We are part of the whole household of Christians, a branch of the family called Reformed Churches.  These churches began in the 16th century at the time of the Protestant Reformation and looked closely at the teachings of men like Huldrych Zwingli of Zurich and John Calvin of Geneva as being reliable ways of understanding and interpreting the Bible.  Other reformers followed all seeking the “reform” of the Catholic Church on the basis of the Word of God in Scripture.

The early reformed churches distinguished themselves from Lutherans and Anabaptists (today’s Baptists, Mennonites and others) who believed that only adults could be baptized. In England the Anglican church (our Episcopal church) emerged as a middle way between Catholicism and Protestantism.

The Presbyterian name comes from our form of government which is by presbyters or elders.  The  primary governing unit is the presbytery which is composed of clergy and elected lay leaders (ruling elders) in specific geographical areas.  The ruling elders who govern a local congregation are called the session.


Chapter meeting is scheduled for Saturday, May 31st at Angeles Mesa Presbyterian Church at 10 AM.  All are welcome!

 Do You Know the Bible?

The answers from last week:  (1) Ruth (2) Simon (3) Three (4) Bartimaeus (5) On a ship at sea (6) Not cutting his hair.

  1. Who was the very first disciple of Jesus?
  2. Which apostle was a doctor?
  3. What did Jacob give to his son. Joseph to show he was his favorite?
  4. Which disciple of Jesus once cut off a man’s ear?

5. When King David was a young man, his best friend was King Saul’s son. What was his name?

6. What was the name of  Moses’ older brother?



Annual Church Picnic and Cookout, Sunday, June 29, 2014

Save the Date – June 29, 2014 for the Annual Church Picnic and Cookout

The Annual Church Picnic and Cookout will be held following service on Sunday, June 29, 2014. The young people (AMPT) will supply the meats and condiments; congregants are asked to donate side dishes. Please sign up for your side dish in Fellowship Hall. There’ll be great food, games, music and fun. Calendar this date, June 29, 2014, bring your whole family and friends, and join in on the fun.

Game Night, Sunday, June 15, 2014

Game Night – Please join us on Sunday, June 15, 2014 after worship for an afternoon of fun.  We plan to serve a light lunch at about 12:30 PM and then engage in a time of wholesome fun and fellowship, playing family games, with a game of bingo at the end.  There will be outdoor supervised activities for younger children.